“We are Bedouins; we can subsist on olive oil: We don’t say we don’t have food”: This study addresses food insecurity among Bedouin people living in unrecognized villages in the Negev, following exploratory research conducted in 2022-2023 and an update in the research design after the October 2023 war.
The prevailing definition of food security asserts that all population members have, at all times, both physical and economic access to nutritious and satisfying food that meets the nutritional standards for healthy and active lifestyles. Consequently, those who do not meet all these conditions suffer from food insecurity. National and international research on Israel indicates that the populations of unrecognized villages are particularly vulnerable to food insecurity. Our data affirms this and further highlights the vulnerability of women in unrecognized villages, representing a case of dual marginality—the most marginalized group within a marginalized population.
After the coronavirus pandemic, food security in unrecognized villages worsened. Societal infrastructures had to reassess their capacity under large-scale emergency stress. In the unrecognized villages of the Negev, exploratory research conducted in the first year and published in September 2023 highlighted how the lack of infrastructure, particularly water and electricity, directly affects residents’ food security (in Hebrew). The war that began on October 7th, 2023, and the exploratory research findings prompted us to continue using qualitative methods for this study. The subsequent findings resulted from 21 semi-structured interviews conducted in seven villages deprived of recognition. Based on these findings, we recommend developing an emergency plan for situations when the movement of Bedouin people is restricted to their villages; otherwise, future emergencies could lead to starvation.
Chapter one examines the consequences of the October 2023 war on food security in unrecognized villages. First, a traditional food rationing system in these villages, used in times of crisis, tends to promote isolationism. Second, at the war’s onset, tourism-related jobs and employment along the Gaza border ceased, which were the primary sources of income for women in the villages. Third, the war drove up the cost of living, reducing the variety of products available, mainly fresh fruits, vegetables, and meat. The loss of income, rising cost of living, and increased socioeconomic isolation has severely impacted the regular food supply in households. These three effects of the ongoing war are expected to undermine food security and compound into worsening long-term health issues.
Chapter two addresses the measuring of food security in unrecognized villages. The interviewees noted that discussing food insecurity is considered shameful in Bedouin society. Shame complicates access to accurate quantitative measurements of Bedouin food insecurity. Additionally, the approach to identifying food insecurity differs from that of most people in Israel. Some interviewees described reliance on the land and living modestly as a healthy Bedouin tradition. For instance, in response to a standard food security questionnaire, “Did you skip a meal in the last two weeks?” the answers are likely to be negative, as olive oil in pita bread is regarded as a meal. Food security questionnaires must be tailored to local contexts, or else connotative discrepancies can lead to inaccurate results.
Chapter three examines the gendered division of labor concerning food security within the household. Traditionally, women leave their homes to move into a home within the men’s community. It is important to note that the Bedouin household is traditionally organized as a network instead of a nuclear unit. Dependents frequently experience flexibility within their family structure. As a result, the husband’s extended family dependents may live in the husband’s household. Gender-based power dynamics within the home are typically dictated by conservative patriarchal norms that enforce gender roles in the context of food security. Women are expected to perform domestic and reproductive labor, while men are expected to be the breadwinners. Both gendered labors attribute to food security in the household.
The conclusion emphasizes the need for comprehensive research and locally focused policy. Regarding research, conducting studies that resonate with the culture and challenges of daily life in each village is recommended instead of relying on standard food security questionnaires. Furthermore, it is essential to adapt measurements and responses to reflect the perceptions of Bedouin villagers and ensure that all questions are tailored with gender sensitivity. Regarding policy, protocols must be established to protect Bedouin villagers from starvation in emergencies and non-emergencies. A consistent and storable source of fresh food must be developed to promote self-sufficiency. During non-emergency periods, it is advisable to adopt a flexible definition of the household, ensuring it includes everyone who may share a meal. Lastly, we strongly advocate for integrating women into stable employment that aligns with their customs and raising awareness of food security in high schools as teenagers start taking active roles in their households.